A disciple is one who follows Jesus closely in order to become more like Him.
As we see in the Gospels, Jesus did not necessarily choose the brightest, the most talented, or the most influential people to be His disciples. Being the best is not a qualification for discipleship.
Instead, what qualifies someone to be Jesus’ disciple is that he/she has been called by Him to come and to follow.
We who have been claimed by Christ in Baptism, have been called by Him to be His disciples.
While this list of qualities of a disciple is by no means exhaustive, it is a beginning.
A disciple of Jesus Christ habitually:
Do any of these qualities give you pause or make you uncomfortable? If you had your way, would you eliminate one or more of these qualities from the list? Perhaps the thing that bothers you most is precisely where the Lord is inviting you to grow.
This list of qualities of a disciple may be daunting. Don’t be afraid or discouraged. We are continually invited to grow as disciples.
Again, while this list is by no means exhaustive, it is a beginning to help us develop a habit of discipleship.
As His disciples, we have the help of Jesus to live out our commitments. And we also have the help of other disciples! Disciples help make other disciples!
Intentional disciples never graduate from Christian formation. In fact, St. Pope John Paul II states, “the more we are formed… the more we feel the need to pursue and deepen formation” (CL, 63). Ongoing attentiveness and cooperation with the Holy Spirit are essential components of the journey towards Christian maturity.
Formation for discipleship, according to St. Pope John Paul II, is a “totally integrated formation” that encompasses all that we are as human beings (Christifideles Laici [CL], no. 60). Formation is the action of the Holy Spirit at work in our lives and our cooperation with it. It shapes who we are, what we do, and how we share our faith as Catholics.
Catechetical formation is “the totality of the Church’s efforts to make disciples” (Catechism of the Catholic Church, no.4). Catechesis is a multi-dimensional process that involves six interrelated dimensions: knowledge of the faith, liturgical life, moral formation, prayer, belonging to community, missionary spirit. Initial and ongoing formation is necessary in every dimension. In fact, “when catechesis omits one of these elements, the Christian faith does not attain full development” (GDC, no.87).
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